Tag Archives: Oisin

Sadhbh Speaks

Golden tresses spill, a cascade of sun-soaked tears,
And you await homecoming, forever at the threshold of the world.
In the song of silent empty hands, you grieve alone.

The waterfall roars your screams from world to world,
A thousand tumbled beads still rippling with the shimmers of last light’s touch,
Golden tresses spilling a cascade of sun-soaked tears.

I wept such tears once, as the eagle flew far beyond the sky,
Before shadows eclipsed an abandoned sun, or my screams died in singing silence.
If only I’d awaited homecoming, forever at the threshold of the world.

Dear hearth-daughter I never knew, we keen for our deer ones the same.
If you turned just once to look behind you, would you know me by my sad doe eyes?
Your family aches to fill your empty hands with love. There is no need to grieve alone.

***

Photo from Jane Dougherty’s now quite past poetry challenge from way back on the first of June. Check out her blog and all the entries which made it both on time and in the official round-up, Silent Cascade Poetry Entries. We were supposed to use the above poetry form and the words cascade, eagle, tresses, abandon, and rippling. This poem has been in my head in several different versions for the past two weeks but I have fallen seriously behind in all things blogospheric (yes, that’s a real word … starting now!) I’ll keep attempting to catch up again.

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The Representatives of an Age _ Ailbhe’s Experience

The figure in white blazes before us, brighter than any sunrise I have ever witnessed. Even the glints of gold and gentle red of the nascent sun, reaching out as it did over the earth to tentatively touch, then entwine with the blues and greens of moving sea does not compare. Awe befalls me, and I raise my hands in an overwhelming impulse to honor such a one.

There is no gender to this individual. They tower above our tallest men, but the height strangely does not distance them from us. It is their eyes, I realize, burning with a quiet compassion, which draw us each into welcome, as if to reassure us of the intent of friendship despite the harshness of their almost searing light.

“Come.” It is not a voice, but a gesture, one which we recognize immediately as our own. Fionn, who is not accustomed to being commanded to do anything, is, I notice with some relief, returning the greeting. Still, we can all see his bafflement, mixed with curiosity, and the emotion passes through us like a wave. This is the way of emotions in the world beyond the world, and now is no exception. We share more than we ever thought possible, let alone desirable, for here very little is left in hiding.

The urgent question of the hour, where are we going?, shows itself soon enough. We are now standing in what appears to be a large stadium. Well, I think appreciatively, there are hundreds of us to accommodate, yes, but not having bodies, we certainly do not take up much space. Why the strange room with ornate columns, mosaic tiling, and mysterious figures carved on stone walls? This is, we understand, more to give us some sense of familiarity than anything else. On that count, it is failing miserably. Personally, I find myself fighting against a feeling of confinement and a desperate need for trees.

“Looks like they had a group go through here who liked Greek architecture and no one has rearranged the appearance,” Caoilte observes, a bemused look crossing his face. The two of us have walked in together, of course. “This would put us right off in the physical world.”

“Undoubtedly,” I agree, “We’re not in that world, and yet details should still be important.” I mutter this last bit, half to myself, then add, “It would be easy enough for us to change it…” But at that moment, the white figure is quieting us down and gesturing toward a large table like structure in the middle of the room for us to gather around. Like almost everything in this world, it is made of light and song.

The unintended insult is quickly forgotten as excitement takes over. What will it be like to return to the physical world? Will we get to plan any of the next life? Will we get to take on different relationships to each other? I glance at Caoilte and hope the answer to that last question is no. He winks at me mischievously in return.

I notice that we have once again instinctively taken up our usual rankings by authority, though in fact the concept means little now. Presently, the androgynous figure looks up as if to speak, and a great hush falls on us, and we stand expectantly, very still.

“It has come to our attention,” proclaims the figure, “That an unforeseen, unprecedented circumstance has occurred, which is necessarily going to change the trajectory of your soul group.”

We remain motionless at this unexpected announcement, except for our eyes. The atmosphere has perceptibly shifted into one of wariness. I find myself tracking the expressions crossing the figure’s somewhat obscured face, conceiving multiple plans of action as I do so, in case action is necessary. Unaware of what even the normal procedures are, I can only gauge the possibilities and hope this is enough to do well by those in my charge. I do what I know how to do: prepare to act for the well-being of the group, but most importantly ensure the safety of my nine. They are standing behind me and waiting for me to take the lead.

The figure continues, presumably ignoring the sudden tension. “Many of you now represent an age, and so we cannot proceed as usual. All across your homeland, and soon beyond, people are telling and retelling the stories of your lives, and you are so a part of the myths and legends of these people that you have helped shape life long after you were living it.”

We move. If the others felt anything like me, moving is inevitable. We’re staring at each other in bewilderment, our surprise mixed with frustrated confusion. Order breaks into a frenetic flurry of questions. What in the world does this mean? Who started this?” “When did this happen, and we not even knowing it? For goodness sake, why?

I think out to the group, “But we were just living, how is this possible?” I merely receive more dismay as an answer. This is a possibility that escaped all of us, it seems. Our experiences, somehow made meaningful to the passing of an entire age? But certainly, we were nothing special, no more or less equal to any other group of souls who pass through the living of a physical life, were we not?

And then fortunately Fionn has our charge, and is speaking. “How can this be? I can no longer speak for the whole of us without question, but what you’re saying is too outlandish to believe. With all due respect to you, Bright One, of course. If this is an honor, we have done naught to deserve it. In life we had only done what was necessary. Many of us lived and failed to live by our truth. Yes, there were times when we lived with courage and honor and the like; everyone can live this way. We have also made countless mistakes. I doubt any one of us had no regrets upon death. If it is true what you say, that these people think such of us, they are most wrongly directed in doing so.”

“They should look inward to themselves instead for what they seek,” Oisín adds, quietly.

The androgynous figure looks truly sympathetic. Their opinion, all things considered, aligns with our own, but I can already see there is little that any of us can do. In silence, the illuminated one draws out a kind of window through which we can view simulated visuals of the many stories being told of us. It is a bit like a hologram. “It is only right that you confirm my words for yourselves,” the figure concludes, stepping back and holding out their hands. And whether this is meant to reinforce the vast nature of the point or simply attempt a placating posture it is hard to say. It is also no longer important, for everything we counted on as being ordinary has changed.

A Myth Retold

I will tell you of one among many origins of the story of Niamh, eyes like pearls, sea green, spun from the land of the young, that world which rendered our anguish and fight for survival well met in a peace that passes the understanding of mortal minds. I will tell you of the future time beyond my time when our tale was woven from tattered threads of what was left, fragments of tapestries of past to present, those same sung songs spilled inky black on page, to form the bounded shapes of words which history horded for itself and refused to relinquish completely to a culture we would neither recognize nor survive, had any of us really found ourselves transported, being all that we are, to that future time all of a sudden.

Long before the loamy clay of our sacred land was covered in the smog of exhaust from cars and the blasts from train horns and spotted with sprawling malls, paved with pebbles mixed with tar to muffle the mighty heartbeat of the earth, long before tales of a new god of the sky who tamed the wild hearts of those who dared be their own masters, the landscape breathed clean and clear, and the veil between the worlds came as near as the waves are to the shore. It was that a person could reach through the mist between in either direction, so that each could wander there, or here, and such journeys were to some extent expected, and understood.

It was on such a journey that she Manannán’s daughter, sea born, radiant bright, bridged from shore to shore the two worlds by her love and called out a name of an age, through which ran our wild ones in the flash of a moment, so that the fierce and fragile lessons in our living of it might withstand the test of time. For there was nothing then forgotten, and the tide had yet to turn.

And as Taliesin crossed the sea like a wise salmon to cradle the land in the soul’s own songs, so too would I, Oisín, one mortal soul, a representative of a passing age, forge at the turning of every opposite a steadfast bond between my world and hers of the golden hair, land and sea, heart and will, man and woman, time and eternity. For my name does not matter, and could have been any name, any one. I am the centuries and the song, I am the bones shaped from the marrow of time, enthralled with the breathtaking beauty of every world.

As Rhiannon speeds her horse across the sky to guide the sun, uniting the middle world with the land of stars, so does Niamh speed her white mare over the clouds of billowing sea, her golden tresses trailing behind her, whipped by the wind, leading the cycles of light that brighten the way between ending and becoming. It was said that the earth heard her calling, and in the fog I heard whispered my own name, and there I was leaping up behind her, the child of sea itself, and we thought we could stride together across centuries, and see the gaps between our worlds disappear.

But many people began to turn their eyes away from the rocks and the trees, and the sea and the sky, stranded where they used to belong, unsure whether home lay in the land or the heavens. They lost track of the way their footsteps matched the rhythm of the seasons, and forgot how to move lightly across the land, forgot that the earth held them in her arms and could provide all they needed if only they had respect, could remember who they are. And the more that was forgotten of the old ways, the harder it became to hold another from another world, and I, who was of the physical world, built from it, born from it, knew that soon the time would come, when not I, nor anyone after me, would walk between the worlds unaided, as sure as I knew waves could never break without a sea strand.

Of the love that Niamh and I shared, a bond between worlds, it would not survive such a separation. Nothing, no one can. Had we but known we would soon be separated, love torn from love, not even to have a glimpse of one another’s faces across the wasteland of the forgotten, would we have done any differently? Who among us in the midst of living out loud their majestic, wondrous spark of being, could honestly predict the keening of souls parted from their origins, ignorant during life of that truth of rebirth that quells the fear of death and loss.

And afterward, when my story was told, pulled into the generations where saints saved all but the gods, it was said I died an ancient one, aged by more than two hundred years since I crossed over. It was the age itself that died, that which was carried by the people of my time, our beliefs, our ways, unintelligible to some, threatening to others.

Now the landscape was blind, it no longer kept watch quietly in the night like a mother for her children. No more was earth dynamic and alive but inanimate, decreed so by the new god believed to have dominion over the earth, and later generations adopted this sense of power for themselves. The hills were just hills, and the pool beneath the nine hazel trees no longer held the same mystery to those who passed it by.

It is from our sorrows, not our joys, that the story is usually told. But now, the tide turns again. Again I travel past the ninth wave, passed the reckoning of the spinners of dreams, through the watery caves of the unborn, and the last current of change carries us toward the dawn on the horizon ahead.

Within each of us stands the door of the otherworld, the only wild frontier left to dare, hidden in the landscape of bone, the last undying love out of whose arms we cannot be borne away or uprooted and torn, or undone like the ruins of the ancestors’ dwelling places. Up to each of us, too, to gather the fragile memories, and piece by piece, gently, carefully, fervently, bridge a new way, until the worlds are brought together whole. Then take up again the threads, child of the land and sea and stars, for once more our worlds are merging, and a new story must be told, with which to sunder separation, overrunning its torrents of terror like a landscape finally left to flourish in its own way, wild and unruly, untamed, unforgotten, cherished and shining, a song like the one not sung for over a thousand years, the chords rewandered, the words rewoven, shimmering through a life you spin of many moments into the future, to live full out and make your own.
***
This was, at least initially, inspired by Damh the Bard’s song, “Iron From Stone,” though the song is about a totally different story.
Iron From Stone Lyrics by Damh the Bard

The Gathering

I was you when you cried
All alone, no one there
Cloaked in possibility’s sudden
Severe song of I am here

The earth your cradle
The wind she who rocked you
In the screaming silence
All around you

I made my way
Gathered you softly in my arms
To whisper, there now, it’s okay
Come home, I say

I was you when you arrived
Pink and trembling
Fragile and small
A girl who gripped life

With the passion of the gnarled oak
solid, sapling strength
Unaware of how time would erode
The steadfast soil beneath your feet

Before you knew how hateful jealousy
Could try stealing your light in insatiable hunger
And still, though turned from green to brown
You refused to be uprooted by its thunder

I made my way
Gathered you softly in my arms
Replanted you as you were reaching
To touch the spark of brilliant sky

From a greater light you now are grown
And in the breeze enfolding you
I whisper, it will be okay
Come home, I say

I was you
Sister of my heart
When your stern smile
Broke through the vale

Of a startling world
To gaze quizzically
with clear, sharp child’s eyes
Up at unfamiliar faces

How you wondered, even then
Why you had to hush at all
Solid as the granite rock
Keening after experience

Unquenchable as the wailing wall
You were, not yet trusting
If the foundations would hold
Were the posts to crumble and fall

You became my lighthouse
Not knowing who else would heed the call
Of that ever beckoning spark within
You lived out loud as did we all

I gather you up in my arms
As your reluctance melts away
I whisper, it has always been okay
Come home, I say

I was you
Taking your first breath of precious life
Reaching out to an expectant
Waiting world

Hands eager to explore
To touch your beaming mother’s face
And taste the exquisite solace
Of arms who knew of love

And in the harshness of uncertain time
You encountered and embraced letting go
Tending carefully the light of memory
Which each, crossing over, left behind

I catch you
Leaping wildly into my arms
Laughing, okay, okay
You’re home, I say

I, the one who touched another world
Before I learned to crawl
I reach out
Gather myself in my arms

And through all I am and ever was
I thread the shreds of shattered past
At last to mend them whole
Pull the weeds of grief and fear

So in their place, love and joy
Can once again reseed the grove of our belonging
And then, never more, should our children need
To weep our tears of longing

Around the circle, we join hands
Changed, though just as ever one
Shining through our eyes, the patterns rearranged
Emerge in wonder, it is done

The Threshold of a World

Hawthorn tree
Grown near the pool,
Fairy ring
So still and wild,

I’ve come to meet
One of the sidhe,
Along a way
Eerily familiar to me.

Reach the flattened rock,
Take off socks and shoes,
Sitting down, immerse my feet,
Cool water mirrors the sky.

Unsettled, wary,
But I let go,
Safe enough,
Though I’m not alone.

Behind the tree, Furtively,
a shadow hides,
Assesses me
With watchful eyes.

Skittish, shyly
Peers she,
Between the branches
And their thorns:

There is no wind,
No sound.
I don’t ask to see
What mist obscures,

And the light softens then,
Glistens on the water,
Reflects a burnt
Red sun.

“What is it
You seek from us?”
Her unspoken question
Cracks the silence.

My given answer
Startles me,
I whisper, “resolution,” not sure
What for, or why.

She bids me scoop up
Water from the pool,
In self blessing,\
I sprinkle it over me

Soothing, tingling
Tiny sparks,
Drops land lightly
On my face.

From the shadows
Of the hawthorn tree,
At the edge of Tír na nóg,
So wild,

Aisling of the sidhe,
Recognizes me:
“Indeed you are welcome,
Oisín’s child.”

Rescued _ When Two Worlds Meet: Part 14

December 28, 2013

This morning I wake up in a panic. As fast as I can muster, I scramble out of bed and, despite all logic, turn on some lights. Whether or not this will do any good, it makes me feel better. Isn’t it strange that a blind person still feels better with the lights on?

I’ve awoken from a dream which seems terrifyingly too real. In my dream, I am in bed slowly waking up to a new day. Suddenly a huge black dog jumps on top of me, pinning me down. It is bigger than Allegro, who is 75 lbs, but not substantially so. It is perhaps 100, 110 lbs. I admit to not wanting to look at it much though, so can’t say more about it. Instead, I turn my head toward the right side of the bed and start screaming for Allegro to help me get the dog off me. Allegro is wagging his tail and wanting pets, but seems unphased by the fact that there is a nasty canine growling and bearing its teeth preventing me from getting out of bed. Then I wake up.

By the middle of the day, I’ve put this incident safely out of my mind. I make dinner and then get comfortable to listen to a good book. I have no obligations for work or school not just because this is December and still winter break but also because I’m on medical leave, so I’ve been happily doing as the spirit moves.

My dad has given me a fascinating book for Christmas. It is Cathie McGowen’s novel, The Expected One, about a modern-day descendent of Mary Magdalene. Now, even though Mary Magdalene is from the Christian tradition, she is a feisty, strong, compassionate, fascinating woman particularly from McGowen’s perspective. Incidentally, McGowen portrays Jesus himself, who in the novel is Mary’s husband, as being a human being I might actually want to meet. Besides, it is obvious that a lot of historical research went into the making of this book, along with excellent descriptions of remote villages in France, and modern Jerusalem, and I adore historical fiction. So it is after midnight, and I am contentedly listening to yet another chapter on CD.

Suddenly, a dog appears at my front door, growling menacingly and glaring at me. It looks identical to the dream dog. However, I am *not* dreaming now! I’m even more terrified than I was this morning. I try not to look directly at it. I can almost hear its low-throated snarls, and am too petrified to move.

How on earth did it get in here, I wonder. And then it hits me: I have closed my portals to the otherworld, but unfortunately not before this beast got into my apartment to terrorize me. What kind of dog is it? Who sent it here? What am I going to do?

As my mind races, a picture flashes before my eyes of a scene in the novel The Last Miracle At Little No Horse. In the scene, a black dog personifying the devil leaps onto the main character while she is sleeping and won’t let her move. This devil stuff is one reason I left Christianity. I couldn’t believe in a religion that seemed to glorify suffering with its image of a crucified god while creating a nonhuman entity upon whom to lay the blame of all the evils of human nature. I seriously hope this dog is not the devil. Probably not.

I wonder if this might be Cú Chulainn’s dog totem animal instead? He is, according to my otherworld friends, quite the narcissist as well as their personal rival and they’ve made sure I haven’t run into him. Even so, I doubt even Cú Chulainn or his totem animal would be this vicious for no apparent reason.

I admit defeat at the “who?” question and quickly return to the more pressing need for action. All this speculation isn’t helping the situation whatsoever. The dog is looking more and more malevolent, and if I am honest with myself, banishing this dog is far beyond my capabilities. I start wondering whether I ought to slip out the back sliding glass door and … what exactly… spend the night outside? It’s cold and it’s now around one in the morning.

At this moment I sense some sort of activity occurring to the right of where I’m sitting. I haven’t been paying attention to that part of the living room, as all my focus has been on the snarling dog at my front door. With the exhaustion of having to suddenly remain seriously vigilant, I reluctantly turn my eyes briefly from the dog, hoping it won’t take this opportunity to rush at me. I feel paralyzed with fear, but fortunately my head actually obeys my command to move.

My head turns, and suddenly I am looking up, straight into Oisín’s greenish-blue eyes. I am profoundly relieved to see him here. He’s in fact standing right next to me, his facial expression impossible to read. There are two other féinnidi standing behind him, but it’s too difficult from my vantage point to see them clearly enough to possibly identify who they are. Identifying them is not immediately important, anyway. I’m thinking, by the gods this situation is much, much worse than I thought. Again I wonder how this could have happened.

Now that they are here, however, my fear has significantly, though not completely, subsided. Oisín is sending me a picture indicating that I need to help them by keeping an eye on the dog while they go about banishing it. (I now think the reason has to do with the fact that they could then make certain that any energetic links formed between me and the dog could vanish along with the creature. At the time however, I just do what I am asked, regardless of how much I’d rather look anywhere else.)

The dog is still there, fierce and terrible, a defiant look in its eyes, as if it were challenging us to go ahead with the impossible. Oisín is no longer in my line of sight, and I’m in panic mode for a second until he puts a reassuring hand on my shoulder. I am so grateful we have more than one way to stay connected, and now, I feel safe.

As I watch, a radiant glow streams past my peripheral vision. I blink. I am definitely looking at some kind of object that looks sword-shaped, but which is entirely made of light. I presume that everyone now has a light sword. I now have two thoughts crowding out any fear of the dog from hanging about in my head. I think, this is the first time I’ve ever seen any of the fianna use swords, rather than simply wear them so they can be easily identified. Secondly, I muse, light sabers may in fact have a very real origin within someone’s experience with the world beyond this one. Star Trek could very well be divinely inspired.

Now Oisín is pointing the sword at the dog. A bright band of white light is rapidly streaming from the tip of the sword, soaring in a wide arc over the twenty feet between the living room sofa and the front door. This light, I realize, has very long range. It is one continuous, concentrated, brilliant beam that traverses the room in less than seconds while never breaking apart. It is almost like a Lazer, but within whatever spectrum of light is visible to me.

Oisín is aiming the light far above the dog’s head which perplexes me, but I’ve come to trust his reasons for doing things. (It is only later that I recall that in fact dogs physically have genuine trouble seeing overhead objects. This is why a guide dog can run a blind person into a tree branch which is high enough to smack the person in the head but also too high for the dog to see. Sadly I’ve had personal experience.)

As I watch, the light beam is abruptly changing direction in mid air, shining rapidly down onto the dog’s head. The dog has not expected this, obviously. The light is streaming onto the dog’s head, and the fur on its head starts to pulse with an evanescent glow. Then the light bursts apart, shattering into millions of showering sparks. Wherever the rain of sparks fall, exploding like myriads of tiny prismed multifaceted intangible crystals, nothing remains. With three on one like this the dog doesn’t even have time to growl. It vanishes almost instantly, and not a trace of it remains.

I think my mouth is hanging open slightly. I am infinitely grateful and also full of awe and a great curiosity as to the physics of this particular kind of light. I am, I admit shamelessly, a physics groupie. I taught myself physics in high school when the teachers weren’t sure how to teach someone who is blind, and then read many physics books for lay people for fun, and passed a course at Stanford in special relativity and conceptual quantum mechanics with one of the highest scores. I know this is no manifest light. Upon hitting an object, many colors, that is wavelengths, contained within the wave of a single white light beam will get absorbed by the atoms in that object, and some colors will be reflected. You see an object as green, for instance, because, in this object, green is the only wavelength, color, of light that the atoms in the object haven’t absorbed. Black objects and black dogs are their color because they don’t have a color to reflect. That is, in a black object or entity every wavelength in a light beam gets absorbed and “stays” in the entity. This is why color appears to be absent.

Spiritually, I have come to learn, humans are like most manifest objects in this respect. That is, when you hear someone tell you that your shadow side, that part of you that is suppressed and disowned, must be brought out and integrated for you to grow, there is a deep truth of physics behind the why of it. Perhaps such a task is less frightening if you know that the shadow is dark because it has absorbed all the colors of the light within you that you fail to or refuse to draw out and express.

With most things and all people, including otherworld people, light is always in the darkness, waiting to shine. Not so for whatever creature the dog actually had been. Whatever its composition was, it was made of no ordinary darkness, either. A dark object always has light within it, stored as energy in its molecules. The darkness in the dog, however, seems to be a kind that abhors the light, and shrinks from the opposite of itself. It seems to be such that it has no capacity to absorb color, but is in the purest, most sinister sense of the word, a void. Now it is the nothing at the heart of its essence, and perhaps not now even that.

I shiver slightly at these thoughts, glad for the comfort of Oisín’s hand, still resting on my shoulder, and the presence of the others. I am so very lucky, I think, to have such wonderful friends, who are willing to walk their journey with me and protect me, even though most likely I am the one who let the dog in by keeping that portal open in my living room for so long. Live and learn, I suppose. I sincerely thank all three of them for rescuing me. Before leaving, Oisín wraps me in still, quiet, golden light, so I’ll feel safe enough to actually get some sleep.

The next day, I invite a manifest friend over and together we sage the apartment thoroughly, walking the perimeter counterclockwise three times. Then with my Tibetan singing bowl, I reclaim my space as mine. I hope now I have properly banished everything and everyone unwelcome. I set the intention that this space is for me, my family, and my friends, in this world and the next, and only for us.

The Four Who Helped Me Heal _ When Two Worlds Meet

August-September, 2013

In 2008, I develop a chronic and serious medical condition that is not properly diagnosed for the next six years. It is an intestinal condition and here is the thing I learn about such conditions: there is a lot of stigma around them and it is almost taboo to speak about it. So it has taken me over a year to decide to post this.

I am tested for Crohn’s, IBS, a whole gamut of scary conditions—but never, oddly, for the one condition I end up learning I have. I wonder if my problem has anything to do with my diet, so I give up dairy, gluten, and nuts and seeds. None of this works either, and is instead quite the hassle to deal with in daily living as I am exhausted, not absorbing any food I am eating, and scheduling my life around my illness.

Besides the physical illness, however, there is an even stealthier nightmare to contend with: the nightmare of secrecy, shame, self-blame, self-disgust, and isolation. At the same time that I want an accurate diagnosis, I also live in constant fear of its discovery. I believe that if anyone finds out, it will be proof that I must be replaceable and unloved. Sometimes I wish I could never see anyone again. I feel like I am living someone else’s life. I have certainly checked out of the one I’ve been given, but like the lyric in Hotel California, “you can check out any time you like but you can’t ever leave.” I have already made up my mind a while back that “leaving,” which would mean complete apathy or death, is no option for me. I just wish I could be a whole person again.

It takes until March of 2013 to get a proper diagnosis, after which I am immediately referred to a surgeon. I find I am mortified and relieved to finally be taken seriously and have an explanation for the terror and pain. I can finally name my nightmare that has taken over my life, its truth borne silently and in hushed horror. And as I come to accept both that I will not have to endure this forever, and that surgery is my only option, as I work hard to heal my shattered spirit, I begin slowly to surrender to what is. Very slowly.

It has been extremely difficult to prepare for surgery: all the ins and outs of care I need during the hospital stay and then again almost constantly for the three weeks following, the lining up of friends and family, social workers, and dealing with bureaucracy has been almost too much to handle. During all this, four people from the otherworld keep appearing together around my living room. Quietly, with no expectations of their own, they lend me support with silent presence, and it is strangely validating, this vigil of acknowledgement and how they do not judge me for not being whole, or well, and don’t look away. They wear homemade wool outfits, are extremely tall, and carry swords and shields with swirly ray patterns on them, so I can’t tell precisely if I am seeing the symbol for sun or water, or both at once. They look solemn and serious. They rarely move. They have yet to speak to me. That hardly matters. In the other world, whole conversations can occur without words.

I don’t know their names or why they are here, I mean why they are bothering to hang out with me, but I am not ever surprised to see them, it is kind of like arriving home from a long day and finding your family there— ordinary joyous contentment, belonging. I am also way too exhausted and ill to ask questions or even be particularly polite, but they don’t seem bothered by that. I simply except, gratefully, that they are here, as I go about making countless phone calls, and work out my manifest world recovery team who will have to spend three to six weeks assisting me while I don’t have a guide dog. The surgeons don’t want him with me while there’s a chance he could pull on me or cause me to fall.

Now, six months after my referral to a surgeon, around August 20th, I am attending another appointment for a second opinion. I am prepared to take as much control of the situation and my health as possible. I have literally twenty-five questions on my Braille computer ready to ask, thoroughly researched. I’m leaving no stone unturned.

I look around the room and find all four of my otherworld people are here. When our eyes meet, their eyes are kind, with a somber calm within them. I marvel at how they can see into the truth of things, but don’t evaluate what they see. This in and of itself is a gift to me. When I think there is no way I could possibly be safe, I look at my otherworld people and they help to ground me in myself, in a gaze that simply accepts what is.

When the surgeon walks in, I think, well okay, this surgeon dude tries messing with me, he’s going to be really sorry he does. That thought makes me smile despite the circumstances. These four people from the otherworld are formidable looking indeed. They certainly command anyone’s respect, and I surmise, would most likely instill fear in anyone who got on the wrong side of them. The surgeon, I notice, is effectively surrounded. I am relieved and for the first time ever while in a doctor’s office, I feel safe.

Fortunately, the surgeon is thoughtful and respectful, and doesn’t hold limiting stereotypical views about people with disabilities. He answers my questions thoroughly and to the extent it is humanly possible, puts me at ease. I am so young and otherwise healthy that he is confident the surgery will be a success. He corrects my misinformation and this in and of itself silences many of my fears. Meanwhile, my otherworld people keep their vigil around the room, holding space for me, keeping me centered, their presence silently challenging my belief that until I am well I am not valuable to anyone. I cannot seriously have this thought and look into their eyes at the same time, and so unless I need to be looking elsewhere, I never look away from them.

I arrive at the hospital on September 17th. Trembling violently from cold and nerves, I enter the unusually frigid operating room. This is when I realize I have a choice: resist or surrender. Up until this point, I believe that surrendering means giving up the deepest part of me. It is my dignity and respect which needs fighting for, and it is this dignity that the surgery and the hospital stay, with its inevitability of rendering me profoundly dependent on others, surely threatens and compromises. But suddenly my need to heal overrides my desire to continue with my defenses. The anesthesiologist begins to read the affirmations I have written up for her to say while I go under, each to be repeated three times. “You are whole, safe, and secure,” she says soothingly. “You are whole, safe and secure.”

I let go, completely, and by the time she repeats the affirmation a third time, I’ve lost consciousness. When I awake, I know I am well. I still need to recover, but my body feels like mine again. My first words are, “I’m so happy!” I realize surprisingly that at the moment I am not in any pain at all, despite just having gone through an intense major procedure. But that is not the only gift I receive from this experience. I know that my choice to surrender is the greatest gift I could ever imagine: I come home to myself. I do not lose myself, but find it again. I find peace, and this peace stays with me wherever I am.

I spend six days in hospital. I do recover well, but there is still all that uncomfortable and gnarly stuff that comes with having major surgery. Incredibly, amazingly, my other world people stay with me the whole time, regardless. They hold space for me, and protect me so all I have to do is heal. I don’t need to see them. I can feel the light that surrounds me, and it is like being a child who finally experiences what it is like to be held.

It is only after six weeks of recovery (after which I can eat whatever I want!) that I see my four otherworld people vividly, in front of me, like I normally do. And when I do, it finally occurs to me to ask who they are. When they tell me, my rational brain goes on strike until further notice and I am caught in between impossible and possible, acceptable and unnervingly unacceptable reality.

I spend the first week in a bit of stunned denial, and ask them at least twice a day to come again with who they are. Occasionally I worry that I am engaging in the most outlandishly creative act of imagination ever conceived. Have I lost it? But no, somehow I know I am probably not making this up at all, and the adage ‘truth is stranger than fiction’ would absolutely apply and I’d be incapable of dreaming all this even if I tried. Also I am definitely not dreaming. Also, I have been too busy preparing for and then recovering from surgery to try. Also, if these really are the people they say they are, I absolutely have to believe them.

Still, I am having trouble accepting this reality. Moments strike me at random in which I am confronted with trying to come to terms with what is going on. Why would these four people, who I don’t even know, choose to spend days with me in which I can barely get out of bed, am often in pain, and need help doing almost everything under the sun? How can they see the state I’m in and not judge me? Why is it that, though they never look away, I feel peacefully, utterly safe? I am beyond grateful. But why? Why do this for me?

But when I do ask Caoilte about it, ask why, why would he and his sons Faolán and Colla, and his cousin Oisín, be so unconditionally here for me, he simply replies, “Why not?”

It’s a response that effectively separates itself from any line of argument to the contrary. It causes me to think seriously about the negative view of myself that I hold and always have taken for granted. I know that if I were given a reason why, I’d try my best to come up with why I still did not deserve it. But there is no reason. I am given instead an invitation to accept what is. It takes some time, but acceptance does come. I accept despite my culture’s aversion to spiritual experiences that make no sense, I accept though this leaves me in profound humility, gratitude, and wonder. And I am forced to confront my incredulity that I could ever be worth doing such a thing for, ask myself whether I have been wrong my whole life about lacking value unless I am exceptional or perfect, whether, regardless of my blindness or health or illness or strengths or weaknesses I might just be enough. Really? And why? But as I will come to find out, there are many preconceptions of myself and the world that I’ll be turning on their head, reevaluating, and growing from, letting go into awe and gratitude and wonder, coming home.

a href=”https://thesoundofwhathappens.wordpress.com/2014/12/02/the-antlered-branch-_-when-two-worlds-meet-part-13/” title=”The Antlered Branch _ When Two Worlds Meet: Part 13″/

The Antlered Branch _ When Two Worlds Meet: Part 13

December 23, 2013

By the time I finally leave the house with Allegro and make my way to Aquatic Park to go look for what Oisín and the others have left for me there, it is around 5 PM. I certainly had no expectation of anything in return when I first agreed to make my place their own. I am still just as surprised as moved that they’d secure some kind of manifest world object for me to show their gratitude. I still know little about what is possible in the otherworld, but imagine that moving physical objects to specific locations is no small matter, and it is even possible that it would take tens to hundreds of otherworld people to accomplish such a thing depending on the size of the object. Even now, I have no idea how they did it.

The walk is quiet and uneventful. Hardly a manifest person is around. The water laps softly along its bank, the birds’ songs are muted, and the trees stand silent and resolute against the sky which is slowly darkening into ever more mysterious shades of twilight. This has always been my favorite time of day. As a child, I used to cherish my time outside when the sun’s light, glowing like ebbing flame starkly against the night’s deepening presence, revealed to me a world of image that usually was lost to me. Often, I’d stand precariously on the back of a swing in the yard, frightening my parents for sure, but too immersed in the ecstatic wonder of suddenly illuminated shapes and outlined objects to care much at all about something more earthly, like safety. Besides, I reasoned as only a six year old can, I had excellent balance. I could not as well leave this brilliant light behind just to heed adults who wished me to come inside.

As with then, the fading light fills me with a silent, quiet, wild joy and I still imagine myself laughing and leaping and flying through that light, which is filling every space around me now with its mystery. I walk through this wondrous world, tracking the shadows in the wooded areas to my left where I found the picnic table that I am trying to locate again.

An older man, who I met once before in passing and know is quite lonely, says hello to me and I ask whether he knows if I’m near the turn off to the table. I think I am, because there are lights above and beyond the brightly infused sky flashing in the trees at this spot. But finding a picnic table while offroading with a guide dog is a hit or miss project. He assures me I am in fact close by, and asks if I don’t mind some company. I look around and don’t see Oisín nearby, so I agree that we can talk for a little while.

The two of us sit across from each other as he shares some of his life with me and I listen. A half an hour goes by, and now I do see Oisín standing at the edge of the clearing. I send him a picture of the situation, and he says not to worry, he’ll stay until the stranger leaves. So finally I say to the manifest man, “I am really enjoying talking to you, but I have to meet someone now. Can I be alone?”

I briefly wonder, as there are no other manifest people within sight range to speak of, if the man might think I’ve had enough and am just trying to back out of talking to someone twice my age. Fortunately, he turns out to be happy to grant me my request for solitude without question, and doesn’t appear to be taking it personally. When he leaves, Oisín walks over to stand beside me.

“There are a great many trees around here,” he observes, “So I thought to come show you to the one I spoke of yesterday.” This is true enough. Together we walk over to a tree which is at a diagonal from where I was previously sitting.
Once I am standing in front of the tree, Oisín vanishes, presumably so I can discover for myself what he’s left there for me. I have to admit that I am now feeling a bit like a kid on a treasure hunt. No point in ignoring the curiosity of my inner child now, I decide.

Cautiously, unsure if I’m looking for something sturdy or fragile, I reach out my hand. The tree is eucalyptus, like every other of its myriad cousins in this area. But the branch my hand encounters is not only very detached from the tree, but is actually made of Oak. It is placed rather impossibly around the trunk, and to this day I haven’t been able to get anything else to stay up there. I’ve tried, I admit.

Antler Branch On Wall

I take the branch down from the tree. It’s big! From one end to another is approximately two feet across. There is a section of branch which is just the right size to fit my hand around. Holding it there, the rest of the branch splits into two halves that arc away from each other in a kind of narrow semicircle. On each end, two twigs stem out giving the whole of it an uncanny resemblance to deer antlers.

I know the significance of deer to Oisín’s immediate family. His father, his son, and himself were all named for this animal, after all. As a totem animal, a concept from a culture which Oisín’s clan would have never known existed, deer are usually symbolic of inner gentleness and compassion, as well as protection. I mean, that can be quite true of them and everything, but deer aren’t like that all the time! They’re also wild, fiercely territorial and adaptable, resourceful, and don’t hesitate to answer to a challenge. When I have looked into Oisín’s eyes, I have seen all these things, and more of course. I for one think that if a totem is going to give insight into the spirit of a person,, it’s probably best to recognize that nonhuman animals can have natures as complicated as any human. I digress, however.

I imagine that if clan Baiscne, to whom Oisín belongs, had a family emblem, I am holding a representation of it in my hand. I have too many thoughts and feelings occurring at once. I am astonished and happy and wondering how many people it took to get this branch here—it’s so big. I am moved by how one physical object could convey so much meaning to me. If I had ever worried about being accepted, it looks like that worry is both unreasonable and I not only belong, but somehow have been accepted into Oisín’s family. This realization overwhelms me. It would be hard to believe if I weren’t holding tangible proof of it.

Equally overwhelming, however, is that, as I gaze at the branch in my hands, it seems to emit a soft, continuous glow, as if the very wood could radiate that divine spark at the heart of itself out into the changing clay world. This is all quite enough to take in, so I do what I usually do when I have more energy than I know what to do with: I choose a direction and take off. Full of a wild inexplicable joy that seems to suddenly come upon me, I gather up Allegro and we walk so fast that we are practically running. I’ve never run with a flashlight, having never had the need for one, but the blazing light around the antlered branch in my hand illuminates the night, casting bright shapes across the landscape. Sometimes, when I look through the middle where the branch splits in two, I feel like I am almost catching someone’s eye. I definitely do not feel like I am walking alone. There are no manifest people in the park at the moment. Somehow everything around us holds still, while we, myself and what feels like many who I cannot see but seem to be with me, traverse the trail back to my apartment. I, or perhaps we, make it home in record time, and the whole return journey has oddly felt effortless.

Once I walk through the door into the kitchen, I carefully set the branch down while I go get a vase from above the refrigerator to place it in. This is not because it needs to be placed in water, but just because I can’t think of another way to make sure it won’t fall or get broken. I’m trying to grab a glass vase precariously from a cupboard which is slightly too high for me to actually reach safely. But I’m in a great mood and not alone. This means I’m determined to attempt to accomplish what I’m aiming to do successfully, since I feel I can do just about anything at the moment.

“Don’t do that, you’ll get yourself hurt,” someone is saying with concern, and when I turn around I see Oisin standing behind me.

“You think so?” I ask cautiously, “I think I can reach up there. I’ve done it once or twice before.”

“Well, it’s not a great idea for what you are aiming to do at the moment. Are you sure you are not actually trying to do something again beyond your limits to prove to yourself that you are worthy of our company?” Oisín asks, challenging me with his compassionate, yet wildly fierce eyes. “We want you safe, child.”

Is that what I was really trying to do, I ask myself a bit reluctantly? Well, okay, yes that was a substantial if far from explicit part of my motivation. It would be too awkward and self-defeating to deceive myself into thinking otherwise.

“Thanks,” I say, and grab a chair from the kitchen table to stand on. The particular vase I need, it turns out, is behind a bunch of other smaller vases and would have been impossible to grab from my earlier vantage point on the floor. I am growing, even now, but I just have to remember that won’t translate into physical height.

The antlered branch is still shining with otherworldly light where I’ve placed it on the counter. It’s amazing in its own right, but perhaps more, well, awesome still is that I have become like family to Oisín and the fianna. I am trying to integrate this into my world and it’s happening very slowly. Attempting to sort out my thoughts, one in particular suddenly comes unbidden into the forefront of my mind. Is it possible, the thought interjects, that I have always been a part of this family and just don’t know it for certain yet? How else to explain why I’ve felt like Oisín is a long lost grandfather? Why else does he call me child? But I can’t even entertain the idea. I almost desperately shove the thought out of my head so that I don’t have to possibly face another instance in so many days of my beliefs being turned upside down.

So instead, I turn to Oisín to thank him properly. In response, he simply fills the room with light. We are, I realize, speaking without words. And in the silence there is understanding, of what is, which words don’t ever seem to capture adequately. I’m glad that I can let go of trying to put everything into language and can communicate through wordlessness. This wordlessness is, I am beginning to realize, the grammar of being, it is why silence is intelligent, and how existence speaks for itself.

The Salmon of Knowledge _ When Two Worlds Meet: Part 12

December 22, 2013

It is now Tuesday, and I have yet to hear from Caoilte or Oisín about the letter I sent them. I wonder whether this has been the best way to communicate. I do remember thinking, however, that if anyone from the otherworld would read a letter on a computer screen, Caoilte would.

Now however, my anxiety over whether or not anyone will understand is growing rapidly. Are they angry? Have I failed my commitment to do my best in all things and follow through on what I say? This last thought threatens to send me into despair. After all, I said that my place was theirs also, and now I am taking it back. I remind myself that I am changing my mind for good, perhaps even legitimate reasons, but I cannot convince myself that those in the otherworld will find such reasons sufficient. I am hoping I have not inadvertently created a conflict. More than that, however, I take the vow I have made to live by the fianna’s values extremely seriously and would rather not break it in only four weeks’ time because I hadn’t the foresight to realize just what I could and could not commit to.

I get to my routine Tuesday appointment, conveniently within walking distance from home, a good fifteen minutes early. Happy with myself on this count, I sit down on the plush couch in the waiting room and close my eyes. I’m going to use this time to think.

Thinking yields a plan of action that, I admit, feels outlandish to me. Where did this idea come from? It is this: go talk to the salmon of knowledge and ask after how Oisín and Caoilte and the rest of the fianna feel about my decision.

In my mind, I recall the story in which Fionn, comes by the wisdom of the salmon. The salmon, Finton, acquires the wisdom of the ages from eating the nuts of the nine hazel trees which I have only learned very recently are said to have stood around Nechtan’s Well at the mouth of the river Boyne. The druid Finegas gives young Fionn the task of cooking up the salmon as well as warns him not to eat any of it in the process. However, while cooking it, Fionn attempts to squelch a blister on the salmon’s skin. In doing so, he burns his thumb, which he instinctively places in his mouth. Upon hearing this, Finegas instructs Fionn to eat the salmon, as its knowledge is obviously meant for him to have.

Closing my eyes, I am surprised at how easy it is to come by a place I should know little about. The grove of the hazel trees is so vivid to me, that I can’t imagine I’ve never been here before. But I can’t fathom how or when this could have happened. It is located near a very steep hill, which by my rough estimation is 20-30 degrees in slope. I must walk up the hill and down the other side to get there properly, avoiding lots of loose rocks and tree roots along the way. The pool is surrounded by many slopes leading down to it, in fact, and lies slightly below the grove which lines the slow stream running straight through the middle of the trees.

As I walk into the grove, I suddenly remember things that seem rather silly to find important at the moment. Facts such as that there are better places to wash, it isn’t safe to navigate the stream or even some of the river it turns into further on with a boat or coracle, and that the willow trees nearby can’t properly burn in a fire. Since I am not interested in making a fire, washing in the stream, or boating, I wonder briefly where these seemingly random thoughts have come from, and why. I decide I definitely have to have come here before even if I find it baffling.

It’s super cold and windy here today. Due to the time zone difference, my venture at 11:15 A.M. pacific standard time puts me in the grove at about 7:15 in the evening. The water feels like it is under sixty degrees when I test it, and after leaving my hands in it for over a minute, they turn numb. Around me the leaves rustle in the wind, while the stream gurgles around small boulders and dances over pebbles. I sit on an ancient flat rock with my hands in the water, hoping the salmon of knowledge will appear sooner than later.

After five or so minutes, a relatively short time, I note to myself, I see the salmon in the water and catch it immediately. To be fair, I think it is easy for me to get hold of the salmon only because, a few months before hand, I have a dream in which I catch the salmon of knowledge in my hands. Since allowed this in the dream, it seems that the salmon is quite happy to hang out again with me now. Holding the salmon gently under the water, I realize with relief that I don’t actually have to enact cooking it or sucking my thumb. This is quite fortunate for the both of us, I have to say, the exemption from thumb-sucking particularly appreciated on my end of things. Just touching it is sufficient. Unsure of whether or not sending pictures to the salmon in my head is an effective way to communicate, I give it a try anyway and ask my question.

Next, I let the salmon go, after thanking it for its help in the matter. Then, I wait. Not for long, it turns out. But I have to say, the next few minutes pass with interminable slowness. I have finally come home. The last thing I would ever want to do is find myself rejected after such a long time yearning after and searching for those in the otherworld with whom I truly belong. I am sincerely worried, convinced that I can’t trust myself to ever do the right thing, and it is a bit existentially terrifying to not know where I stand. These are the feelings I have in any similar situation in this world, but somehow multiplied exponentially in this situation where I tell myself that I might lose everything– an everything the likes of which in this world I have never known. Yet, as these things so often go, I am soon to have a lesson in just what real belonging looks like, and it is, for the most part and with some crucial exceptions, the truth against anything my past experience urges me to believe.

Presently, the salmon returns, with an answer in the form of a picture. of course everyone understands why I’ve had to close the portals to the otherworld, and have not been upset with me in the slightest. I can let go of my concerns. Real belonging is unconditional. It is my own sense of separateness and fear that has prevented me from knowing this before. Succumbing to the fear of rejection, I have inadvertently spun an illusion of the very isolation I dread around me, until I have convinced myself that “real” belonging is conditional and capricious, any actual evidence otherwise notwithstanding.

Secondly, they have been waiting for me to recognize the value of my own needs and commitment to myself, and change my mind. They’ve known for a while it hasn’t been working out for me, but I needed to come to this realization on my own, and they are surprised by how long it has taken me to concede. I, however, am not surprised. Conceding, it seems, is only something I do once it becomes absolutely necessary. It has now become necessary. However, at any moment beforehand, I was determined to stand my ground indefinitely. Oh well: I know myself well enough to recognize I can be recalcitrant, even to my own detriment. “Perhaps such a steadfast commitment to self-defeating stubbornness is no longer needed?” is the suggestion offered kindly in the picture. I find the idea a bit strange, against my instincts really, but because it is part of the picture, I start to take it seriously, a little at a time.

Later that day I get a very vivid vision. I am told that if I go to the Aquatic Park, to a particular tree near a picnic table I’ve found last week, I will find a gift from Oisín to thank me for the hospitality I’ve shown the fianna. I have hosted so many of his family and friends that he wishes to give me a tangible token of their gratitude. It is clear from the picture he sends me that he doubts I’ll consistently remember the bit about just how understanding everyone has been and still is, unless there is something in this world to remind me. I have to admit he is probably right about that. Moved by such unexpected reciprocated generosity and full of curiosity at what Oisín has in mind, I decide that tomorrow, as soon as I can get out, I’m going to head off and investigate. I’ve now forgotten all about doubt and worry which have been replaced by the sheer excitement of participating in this unfolding mystery that spans two worlds. So, in my return picture I say, “Wow, that’s incredibly thoughtful of you. Oh, and if there are more adventures to go send me on, I’m up for it.”

An Ordinary Day _ When Two Worlds Meet: Part 10

December 13, 2013

I’m getting ready to start my day, listening to Pandora. Suddenly, Máire Brennan’s song, Land of Youth, starts playing. It is the song recounting the tale of Oisín in Tír na Nóg. I have just been thinking about Oisín, and his own song, the one he wrote for me. For some reason I take the arrival of the song to indicate that I should be expecting Oisín, so I walk about and look for him. I cannot see anyone or anything beyond five feet or so. For this reason I wander around the living room, to make sure I don’t miss seeing him, should he appear.

Silently, he walks to where I am standing. There is only a need for silence. Wordlessly, we share moments almost as though I am a child. As though, perhaps, I am his child’s child’s child… and, how far would that go, I wonder.

He is half a chest and a full head taller than I am, Oisín is, with long curly blond hair and clear bluish hazel eyes. I am gazing up at him, as he towers over me. He greets me with the gesture that to those in the otherworld means both hello, welcome, acknowledgment, and the recognition of who a person is. In the otherworld, you can understand everything about who a person is once you know that you don’t have to put up defenses.

I can’t read Oisín’s facial expression, in part because his face is a good 8 inches above my head. Yet I know it is stern and weather worn, somber, kind. I can only picture a “generic face template” for anyone, embodied or otherwise, so I’m simply told the extra information which I appreciate especially as I never get a chance to know things like this of people in this world.

We stand speaking wordlessly about the far and the near, about the vast and the insignificant, there in the middle of the living room. Alllegro sits a few paces away, intently surveying us quietly and I notice that he’s not shoving a hedgehog at either of us.

I ask questions but there are no answers. Questions like Why? And How? And What was it like when? And I know that now, being as he is in another world, his eternal address is from nowhere.

And as we stand side by side, I understand what must be done: its just to be. Be and go on being. Doing what I am already beginning. Be fully here now, share all I can.

And so I thank him for the song. I gesture as if I could take his hand and tell him how much his words mean to me, though there are no words for this. I ask how he’d like to handle the fact that he wrote the song, but I wrote it down, because of course, I will always be honest and give him the credit in a world that will not accept what happened.

He gestures to put the song into my hands and I protest that it isn’t right, but he insists it is what must be when someone is already not of this world.

Suddenly a commercial careens through the room with its loud incantations of Black Friday sales and Christmas gifts. I am almost certain that Oisín will disappear at this point. I know he doesn’t like commercialism, and is suspicious of modern technology, recognizing it is only helpful as most things are, in balance with the rest of living. Now, I think I’ve been hoping to never see what Oisín or Caoilte or anyone else looks like when angry. But I suppose I have known that I would find out sooner or later. Oisín isn’t angry at me, he’s angry at the hollow meaninglessness surrounding our culture’s obsession with stuff, material substitutes for real connection, and all the falsehoods such a way of life continues. I know this as it is quite easy to read each others’ thoughts.

Anyway, when he is angry Oisín is even more formidable and fierce looking than usual. I realize I have already moved a bit out of the way, but Oisín sees this and puts a light around us. I look up at him expectantly, willing to begin to learn that anger is a regular human emotion and doesn’t have to indicate either that something is wrong with me or be about me at all. It doesn’t have to mean, as it did with my ex partner, that a person will lose control and lash out at anyone in line of fire. Some people like Oisín know how to express emotion while directing it appropriately. That is new to me. Then his anger shifts into sadness.

If he were an embodied person he would sit me down and have the “back when I was young” conversation that my grandpa had with me yesterday and elders always need to have because the world has changed so much, usually for the better but not always.

And then, noticing the sympathy flickering in my eyes, he smiles. He says, “I don’t understand this tradition of your time: indiscriminately blasting messages of little intrinsic point and specious importance at anyone who happens to hear, into houses and around neighborhoods, all in order to further convince people of a ubiquitous deception. There is obviously a great deal of competition involved, but no honor in it. It’s tragic to see and hear about such wanting for the sake of wanting. Why? So much stuff, the majority of it unneeded, vies for the giving of attention to the wrong sort of value and meaning. This is profoundly wasteful and does not forge good character in people.”

I have to agree. Though I appreciate getting material gifts from people, I know our culture takes it out of hand beyond what is healthy or balanced.

Before he leaves, Oisín draws a time line in the air. I stare at it intrigued. Through it he draws an x. I don’t get it. I draw a blank and show him a picture of both of us drawing but not understanding each other.

And then he gives me another picture, one that unfolds that I can read. Change has no schedule to keep. Friendship is not a sequence of events. Living is not a series of completed finish lines. And there is no reward system for waking up in the morning. There is no answer to the question: Am I doing all I can do? Even if I ask the question a hundred times a day, and I do. There is only doing.

Some day a long long time from now, more than sixty years from now, once I cross that bridge that we all will cross, I will sit down with him for hours and we will wonder at each other’s beginnings. We will marvel at how we could be friends, even while belonging as we do to two different worlds. There is no reason to let a simple detail like that put limits on what is already boundless and knows no turns or edges. Of that we are both in agreement. We smile at each other and make the sign for parting before he disappears, and then I go about dropping some airborne into a glass of water and take Allegro downstairs and eat breakfast.

And at the moment there are two or three otherworld people fascinated by what I’m writing and are walking around. I don’t recognize them but they look curious—as in full of curiosity—and seem fine. I keep a pretty good lookout here because since I offered my place for the fianna to come through on the way to other things (surely not thinking through how many of them there are!) I have seen many many more people than usual, some quite modern which means despite my intentions many many otherworld beings can come through here, and not just the ones I intended. This could turn out to be more of a problem than I want to admit.

Sometimes I create a circle so I don’t have anyone coming through, but if not I watch and make sure these are genuinely good people because after all as an embodied person this is my space and I have the first say on boundary creating. Well, and I also have places at my house that no otherworld people are allowed and time limits because they have no concept of time and might, and did, come through at three in the morning with very important lyrics to songs to write down. I mean, I appreciated the lyrics, but not being up at that hour.

So begins my ordinary Monday morning. Well, at least it has become quite ordinary.