Tag Archives: spirit world

The Representatives of an Age _ Ailbhe’s Experience

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The figure in white blazes before us, brighter than any sunrise I have ever witnessed. Even the glints of gold and gentle red of the nascent sun, reaching out as it did over the earth to tentatively touch, then entwine with the blues and greens of moving sea does not compare. Awe befalls me, and I raise my hands in an overwhelming impulse to honor such a one.

There is no gender to this individual. They tower above our tallest men, but the height strangely does not distance them from us. It is their eyes, I realize, burning with a quiet compassion, which draw us each into welcome, as if to reassure us of the intent of friendship despite the harshness of their almost searing light.

“Come.” It is not a voice, but a gesture, one which we recognize immediately as our own. Fionn, who is not accustomed to being commanded to do anything, is, I notice with some relief, returning the greeting. Still, we can all see his bafflement, mixed with curiosity, and the emotion passes through us like a wave. This is the way of emotions in the world beyond the world, and now is no exception. We share more than we ever thought possible, let alone desirable, for here very little is left in hiding.

The urgent question of the hour, where are we going?, shows itself soon enough. We are now standing in what appears to be a large stadium. Well, I think appreciatively, there are hundreds of us to accommodate, yes, but not having bodies, we certainly do not take up much space. Why the strange room with ornate columns, mosaic tiling, and mysterious figures carved on stone walls? This is, we understand, more to give us some sense of familiarity than anything else. On that count, it is failing miserably. Personally, I find myself fighting against a feeling of confinement and a desperate need for trees.

“Looks like they had a group go through here who liked Greek architecture and no one has rearranged the appearance,” Caoilte observes, a bemused look crossing his face. The two of us have walked in together, of course. “This would put us right off in the physical world.”

“Undoubtedly,” I agree, “We’re not in that world, and yet details should still be important.” I mutter this last bit, half to myself, then add, “It would be easy enough for us to change it…” But at that moment, the white figure is quieting us down and gesturing toward a large table like structure in the middle of the room for us to gather around. Like almost everything in this world, it is made of light and song.

The unintended insult is quickly forgotten as excitement takes over. What will it be like to return to the physical world? Will we get to plan any of the next life? Will we get to take on different relationships to each other? I glance at Caoilte and hope the answer to that last question is no. He winks at me mischievously in return.

I notice that we have once again instinctively taken up our usual rankings by authority, though in fact the concept means little now. Presently, the androgynous figure looks up as if to speak, and a great hush falls on us, and we stand expectantly, very still.

“It has come to our attention,” proclaims the figure, “That an unforeseen, unprecedented circumstance has occurred, which is necessarily going to change the trajectory of your soul group.”

We remain motionless at this unexpected announcement, except for our eyes. The atmosphere has perceptibly shifted into one of wariness. I find myself tracking the expressions crossing the figure’s somewhat obscured face, conceiving multiple plans of action as I do so, in case action is necessary. Unaware of what even the normal procedures are, I can only gauge the possibilities and hope this is enough to do well by those in my charge. I do what I know how to do: prepare to act for the well-being of the group, but most importantly ensure the safety of my nine. They are standing behind me and waiting for me to take the lead.

The figure continues, presumably ignoring the sudden tension. “Many of you now represent an age, and so we cannot proceed as usual. All across your homeland, and soon beyond, people are telling and retelling the stories of your lives, and you are so a part of the myths and legends of these people that you have helped shape life long after you were living it.”

We move. If the others felt anything like me, moving is inevitable. We’re staring at each other in bewilderment, our surprise mixed with frustrated confusion. Order breaks into a frenetic flurry of questions. What in the world does this mean? Who started this?” “When did this happen, and we not even knowing it? For goodness sake, why?

I think out to the group, “But we were just living, how is this possible?” I merely receive more dismay as an answer. This is a possibility that escaped all of us, it seems. Our experiences, somehow made meaningful to the passing of an entire age? But certainly, we were nothing special, no more or less equal to any other group of souls who pass through the living of a physical life, were we not?

And then fortunately Fionn has our charge, and is speaking. “How can this be? I can no longer speak for the whole of us without question, but what you’re saying is too outlandish to believe. With all due respect to you, Bright One, of course. If this is an honor, we have done naught to deserve it. In life we had only done what was necessary. Many of us lived and failed to live by our truth. Yes, there were times when we lived with courage and honor and the like; everyone can live this way. We have also made countless mistakes. I doubt any one of us had no regrets upon death. If it is true what you say, that these people think such of us, they are most wrongly directed in doing so.”

“They should look inward to themselves instead for what they seek,” Oisín adds, quietly.

The androgynous figure looks truly sympathetic. Their opinion, all things considered, aligns with our own, but I can already see there is little that any of us can do. In silence, the illuminated one draws out a kind of window through which we can view simulated visuals of the many stories being told of us. It is a bit like a hologram. “It is only right that you confirm my words for yourselves,” the figure concludes, stepping back and holding out their hands. And whether this is meant to reinforce the vast nature of the point or simply attempt a placating posture it is hard to say. It is also no longer important, for everything we counted on as being ordinary has changed.

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In Between Lives: Ailbhe’s Experience

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Some come to this world beyond with eager wonder, the need for resting, the joy of homecoming. I, however, fought fiercely for my life, even after it was very obviously ending. The illness was wasting my body away, but this only had the opposite effect on my tenacity of spirit. I had too much to lose, too much more to do. I suppose I died in battle, but not the kind I wanted to be remembered by. I didn’t win, of course. But I didn’t know any better not to try.

Until Mairin joined me, I was a spirit haunted by the living ones, by the stories I read in their eyes before mine drew closed against the day. But she was not long in arriving, in a way, we were all reunited quite quickly, and this was beyond joy for us.

It is hard to quantify time in the space beyond solid things, where there is growing and changing but no yesterday or tomorrow. But the time does come when we are to start getting ready to experience the adventure of another lifetime. I am grateful and overwhelmed with excitement for this.

***

We are gathered together about a fire that does not burn, a silent glow flitting about shimmering faces. I reach out and take Mairin’s hand. Our hands do not meet, but intertwine, fall together, weave into one another.

All around me, the intentions and feelings of others shine bright against the pale red sky. They form a web of wordlessness which is instantly understood. This is the way of speaking without any need for language and the limits it places on expression.

I am thinking about the world I left behind, where there are rivers and wild boars and hunting and crying and trees and beer, and passion, and hunger and sorrow and dancing and shouting and running . . . and that solidity I continue to try to touch, that I am not quite used to living without.

None of us feel we have had enough of the world, of moving and living and breathing and knowing the beauty and sorrow and joy and somber reflection which is all living out loud. There is much more to experience. There is growing old: most of us have not done so before. There is growing and learning new things, and, I probably mentioned this before but, there’s beer. I mean, I miss food, and eating, a lot.

I miss sunrises and singing the song of the dawn to a real dawn. I miss screaming and climbing trees. I miss knocking out anyone in my charge who is causing trouble and even miss their causing the trouble in the first place. I’m glad I don’t have to sleep, but miss curling up on a sleeping roll, or even on the hardpacked ground close to the smell of earth and rooted things. I miss all sorts of things,. I’m ready to try my hand at more.

As the day wanes around us, I take notice of the children chasing each other through a field of grasses not far off, and I consider that as much as I enjoy watching them, I could do another life without having children of my own. Taking care of a nine is need enough for responsibility, children are far less capable of feeding themselves. Also children demand a particular kind of patience. I’d have to be able to reconcile myself to many hours of inaction where I’d simply be holding them, and learn to tolerate getting spit up on. Then one day I’d have to provide the means to secure their future. I ran from my future as a child. What’s the point of bringing someone into the world, then demanding she not be who she was born to become?

In this place beyond time, I have reconciled with my birth family. But even now, I hardly spend time with any of them, my sister Mairin being the exception of course. My family is here all around me, laughing and sharing stories, dreaming into being our next try at living. I look out at the fields that sway for miles, full of wildflowers and wilder children. They are not so different, I realize, from the dreams forming shape and dancing in our eyes. Wild ones and our children.

Why Change Metaphors Need to Change

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Imagine you wake up one morning to the following printed in bold on the front page of the newspaper: “Everything is falling apart! Chaos and mayhem are inevitable!”
Feeling anxious and scared? Most people would.

Now imagine you wake up to a front page news article which claims, “The tyrannical dictatorship is falling apart! Chaos and mayhem within the oppressive government is now inevitable!”
You’d be relieved rather than terrified, right? Well, let’s hope so!

Both news articles are about chaos, mayhem, and falling apart, so what is it about the second article which instilled relief and perhaps even hope and gratitude, while the first article instilled only fear? Well first off, where the first article was vague and grossly overgeneralized, the second article was specific and to the point, adequately defining what human realm was under threat, without leaving it up to your alerted and all too vivid imagination.

So, apart from bizarre hypothetical examples, when does this kind of trend toward all-encompassing shock value occur? It occurs, quite often, in spiritual books and discussions on alchemy, transformation, initiation, and life transitions: and this needs to change.

Accounts of spiritual transformation often abound with claims about long painful suffering, dismemberment, “dying to who you were to become who you are,” undergoing a “soul death” in order to graduate into some higher spiritual consciousness, and descriptions of dissolution and the stripping away of all you’ve ever known, are attached to, care about, or conceive of as being central to who you are. No wonder people reading about this (like me) metaphorically run screaming into the hills, never to pick up a book like this again.

So, given the high probability of grave misunderstanding, why on earth do authoritative texts on transformation skip over the all-important bit about defining their terms and settle for shock value language like “dissolve” or “dismember” when describing alchemical shifts, initiations, or life transitions? The overarching message is just as sensational and vague as the claim that “everything” is/will be falling apart, but with the additional entreaty to “not worry, and embrace the process, because you’ll be grateful in the end.”

Uh huh. Is it my pre-dismembered or post-dismembered self who is supposed to not worry and be grateful? I don’t want to know. Not me, please!

But with all the change going on in my life, ending a 30 year career as a student and beginning to build my future, I’ve been suspicious that a transformation might be lurking just under the surface anyway. When I started to catch onto the fact that I was right about this, my response was abject terror. All I knew about transformation was taken from those harrowing accounts I’d read about, and there was no way I was going to consent to an experience like that any time soon.

And then one night I was lying awake, too anxious to fall asleep, and Ailbhe and Caoilte were keeping watch on me. Finally, having been unsuccessful at it myself, I asked if they could help me calm down.

Ailbhe kept on with the watch, but Caoilte looked over at me, his face gradually showing greater concern. “No wonder you’re terrified about your future, Éilis, when you believe spiritual transformation happens like this:”

In my mind’s eye I suddenly saw an animated picture. A nondescript but imposing looking man, embodying uncertainty and change, pursues a woman through the woods as if hunting her. The woman is terrified that if she is caught, she will lose everything important to her, or end up dismembered in some vague spiritual sense, so she is running for her life.

“I wouldn’t sign up for that myself if there was a choice in the matter,” Caoilte continued, and his eyes glinted with a hint of a smile. “Actually, what is really happening during shifts and transitions is more like this:”

Again, I saw a picture of the same woman out in the woods. Now, she is caught in a vine which has twined around her arms and legs, trapping her. It appears to be on its way to eventually strangling her. There’s the person embodying change, trying to convince the woman to let him cut away and uproot the vine which is threatening her, so she can finally break free and live her life.

For a split second, my mind stopped racing a mile a minute and I was still, surprised and intrigued by what I was seeing. That was the moment when Caoilte said, quietly, “You are dying to live, Éilis. You’ve been given an understanding which has its origins in fear, but it isn’t true.”

I began to relax somewhat. I unfolded my arms, which I realized I had crossed over me, and undid the tight grip my hands had on each other. I hadn’t even been aware how much my body language was mirroring my emotions. I was able to keep from being defensive for one peaceful moment, and then like a wave with a pattern of its own, the fear returned.

“Nothing is going to happen to you, Éilis,” Caoilte said, reading my thoughts. “Transformation is an integral part of being fully alive. If anyone wishes to speak of death, it is all that is not you that dies. But such a way of putting the process is highly misleading and unnecessarily dramatic. No one explains that what supposedly “dies” were all along illusions and never really existed. People get attached to them, so they think there is something real to dissolve or cut away, but what doesn’t serve a person was never part of them to begin with. In fact holding on is what puts so many people in danger; it is allowing change to happen which keeps you safe and gives you the space to live as your own person.”

I understood, and my panic slowly dissipated into relief, even gratitude. After a while I said, “I want to really live. So, what happens now?”

Since I’ve gained this different perspective on what transformation means, I wonder why broad statements such as “you will die to who you were” aren’t discussed in a more careful, precise way. It would be healing for a person to realize that even when it feels like all she is familiar with is dissolving around her, she will never cease to recognize that core essential spark of who she is. Just as it seems unnecessarily disingenuous to gloss over the fact that it’s the oppressive government, not “everything” that is falling apart, it seems particularly cruel to devote an extensive amount of time and energy toward descriptions and accounts of dissolution, without making the distinction between the illusions and patterns that unravel and the person’s essential nature which remains the same. That core nature of a person shines even brighter in the world after all that stuff that doesn’t serve her is out of the way. Knowing that, why suggest that anything truly valuable to her could be irreparably lost?

Anyone who is in a position to make a spiritual contribution to the world and chooses to do so has the responsibility to cultivate love, rather than fear. To that end what you say, and how you say it, really does matter. Clarity is just as valuable when conveying spiritual concepts as it is in writing good journalism or constructing good arguments. Change is already daunting in and of itself. Perhaps we might be able to move more gracefully through the transitions that are bound to occur if we transform the way we think of and talk about change.

You Already Know

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Imagine this: You are standing alone in your room. The lights are off, the blinds drawn. Your door is shut to any light that might be illuminating the hallway. Suddenly, you feel a presence with you in the room, and see a flash of violet light out of the corner of your eye.

Your reaction? You immediately fire up your computer, and send the following to your spiritually open social media friends: “I felt and saw this presence in my room. Do you think it was actually there? It was probably just a stress reaction/figment of my imagination. Any thoughts?”

In the past couple years, I have seen questions like this posed on blogs and facebook more times than I can count. Every time I run across a “can I trust what I’m experiencing” question, my response is an emphatic unequivocal “YES,!” So what are my thoughts? I suppose you will know, whether you like it or not. 🙂

The events behind the question are always slightly different, but the sequence of things and the form of the question itself are the same: So I have broken down the explicit and implicit inferences that I have discovered to be common among all instances of the process.

• Someone has an experience of hearing, seeing, knowing, and/or feeling someone or something which does not have a physical or corporeal origin.
• The person has a strong sense that she is being visited by her grandmother, is seeing an angel, or is experiencing something of a spiritual nature even if it’s not entirely apparent who is there and why.)
• If the person is uncertain about, or fears the possibility of their being a spirit world, she will experience cognitive dissonance.
• This is usually really uncomfortable, so the person tries to harmonize her experience with her beliefs as fast as possible.
• Very quickly, often unconsciously, the person runs the experienced perceptions and sensations by the scientific and cultural paradigms that she has either personally accepted or vicariously adopted.
• The person cannot readily come up with a physical explanation.
• The person decides to ask a third party whether her experience is really her experience.
• She is hoping for a validation of her strong intuition, but is also hoping to be wrong. So she explains her experience while making sure to minimize or dismiss it.

I can’t deny the discomfort of experiencing something that does not readily fit into your already established belief system. What baffles and saddens me is how quickly people dismiss their experiences, distrust their intuitive knowledge, and hand the authority to determine the veracity of their reality to someone else.

Over time, doubting the validity of your experience can lead you to lose confidence in your ability to reliably participate in and assess the world around you and undermines your trust and belief in yourself. Worse still, routinely seeking external validation of a personal experience is incredibly disempowering. It is one thing to ask for someone’s opinion or interpretation of a situation you are experiencing. It is quite another to ask someone else to determine for you whether the very thing you experienced actually occurred.

Take the following physical world example. If you had an experience of there being a rock in front of you,
you might ask someone’s opinion about the kind of rock or whether it was safe to climb, but you wouldn’t rely on someone else to determine for you whether or not the rock was really there. (In fact, what would this mean? If someone else insisted there wasn’t a rock but you could still see and touch it, would it make any sense to give them permission to change your mind?)

In the instance where you are asking for an interpretation or further information, you still have the final say on what you will believe and accept. In the second instance, you are letting someone else dictate to you whether your experience happened, what it means, and what you should believe about it.

This is not to say that you can’t interpret an experience, spiritual or otherwise, incorrectly. But, While it is possible to misidentify a person from the spirit world or misinterpret a message that is being shared with you, that doesn’t call the existence of the person or the fact of an attempted message into question. You experience seeing a rock when there’s a rock around to see, just as you feel a noncorporeal person’s hand on your shoulder because this is exactly what is happening. You might find out you are mistaken about the kind of rock, or the identity of the person, but both continue to exist regardless.

There is a vast amount of knowledge already within us. Perhaps it is there because we have accumulated it over lifetimes, or it has been passed down from our ancestors. Perhaps it is there because we are all interconnected, no matter the world we live in, and that interconnection is vaster and more intricate than we could ever imagine. Whatever the reason, within each of us is the truth by which we guide ourselves and live in integrity with who we are. Out of that seed of knowing we grow: but not unless we can trust our first-hand perceived experience of the world.

So, the next time you get the strong feeling that your grandmother is visiting you, don’t make yourself miserable by dismissing an entire way of knowing and telling yourself she’s not there. You won’t be the only person who is grateful that you’re not doubting yourself anymore. I am sure that your grandmother will also be happy that you finally noticed she is still a part of your life.

If the experience you are having is still hard to believe, sit quietly for a while. Ask yourself what is true. You can trust your own experience: you are the expert on it, after all. You don’t need to give your power away to anyone. You already know.