Tag Archives: unconditional love

Dying to Live

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Surrendering all I have to hold
I am finally held fast, safe in your arms

Falling free from every familiar foundation
I am firmly rooted, your enduring love, solid ground

Without a mirror of my own
I am slowly recovering pieces of restored reflection

Finding myself radiantly shining
The light in me revealing vast seas of deep shadow

Solemnly, I sift through memory’s rubble, cities of shame
Struggling to recognize my strengths, strewn among ruins

My grief turns the soil for each seed of growing
I have watered them all with my tears

Tattered wrappings, every wound unwound
Each emerging, red and raw, soothed in silence

Undone, unraveled, unwoven
I have only the whispered hintings at wholeness

With tender care, I am turned transparent
Trusting and trembling in the dark of unknowing

Now the reverent hush of stillness
Rest in the soft light, gentle, mending

Now passing through the sunless shelter
Pursued by my panic, though always protected

Now crossing the burning sands
Rekindling resilience, forgotten flames of anger

Now stirring as storms and streams
Leaping through lightning, relearning languages of laughter

And together, we will fly on wings of sorrow and solace
Grey and green

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Crossing The In Between

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You carry me
A child in your arms
Through an open door, a crumbling ruin
Remnants of an old self where once I lived

Glancing back, there is only a shadow
Of the one I once had been
Fading as the sunset settles
The landscape still

And then … …

Hush, the darkness descends, encircling, enfolding
The quiet complete, I am safe in your keeping
Dissolving into the soft peaceful presence of you
Heartbeat of earth, soil of silence

I wait to sing the songs of sleeping seeds
Stirring as seeds do, gently
In their slow, motionless unfolding
Rooted firmly in our unconditional belonging

Turning toward the light
Without eyes to behold the dawning sky
Reaching, growing up toward the unknown
Without hands to hold out to find the way

Only your eyes
Seeing with such compassion to every moment of my waking
Only your hands
Holding me tenderly, shaping me whole

The Apology

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While what’s broken mends
We gather one another’s tears
Frightened by these raw words
Shared in earnest honesty

For our trembling hands
Suddenly afraid to touch
For the truths, unearthed
We longed to rebury in sand

For fragile trust
We thread between to weave again
I will share with you what no one else has known
What hidden shadows still inform who I am

Reach out, light one, I have much to own
Though you found the strength to take a stand
A midst the rubble of our yesterdays
What I wish to take back, were it that I can

Why do you still blame yourself
When there is nothing else you could have done
How could you not be carried away
By wild waves, compelling you too far from land

I led the way, in the space that was ours
And almost lost you; of course you ran
Let the sea of forgiveness enfold our hearts
You were caught in fierce tides you did not understand

The Treacherous Terrain of Spiritual Utilitarianism

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Imagine that you, a person who considers yourself firmly on a fulfilling spiritual path, have just broken your leg in a freak accident. While recovering in the hospital, you are visited by someone who, up until now, has been a dear friend. Unfortunately, that is about to change…

Your friend opens her mouth to comfort you and says, “It must be really hard to be dealing with this right now. But,” she continues with unnatural excitement, “You’ve given yourself such a wonderful soul growth opportunity!”

When you gawk at her with both incomprehension and a sinking feeling that perhaps you’d rather remain ignorant of her meaning, she simply ploughs ahead with the explanation you never had been waiting for. “See, before you were born, your soul chose all the lessons you were to learn in your lifetime. You chose to sign up for all sorts of traumatic experiences, including breaking your leg, so you could accelerate your spiritual development in this lifetime. Gosh, what a wonderful thing! Think of everything you can learn from it!”

Wonderful? Your doctor is running late on his rounds and you’re in need of more pain relief. After ordering your friend to leave in a voice which sounds unsettlingly more like a growl than a human, you sink back on the hospital pillows hoping for some peace. But it doesn’t come.

Despite yourself, you find you are very disturbed both by what your friend said and what her words imply. How can your friend actually believe her own words? And what if, an admittedly terrifying thought, your friend is right? After all, can anyone really prove her wrong?

Did you choose before birth that you were going to break your leg? Does everyone choose what happens to them before birth? What about abuse or cancer survivors, what about survivors of genocide. Surely, assuming there’s an afterlife; no soul would choose such a horrible experience willingly, no matter how sweeping the universal perspective might be. You think back to spiritual teachings you’ve heard in the past about the other side being full of light and unconditional love. Could anyone possessing unconditional love for themselves and all beings ever justify or permit atrocities to be done to themselves or others they love simply on the grounds of expedience? Talk about violence inherent in the system!

The above example is of course hypothetical, but the concept it describes is alive and well. It is a concept that is perhaps most popular in new age philosophy and spirituality, but is gaining supporters from people of spiritual backgrounds of all sorts. It is defended in books you never would want to pick up and read, and books by people who genuinely, purposefully, and passionately live their own spirituality every day with heart and dedication. In the spirit of respectful disagreement, I chose to quote someone of the latter sort to exemplify.

Lissa Rankin is a spiritual person I greatly admire, many of whose teachings and perspectives I have also come to adopt along my own spiritual journey. She is definitely not the first, and certainly won’t be the last to defend the plausibility of what I call spiritual utilitarianism, the doctrine that actions are right or acceptable when they maximize usefulness, here understood to consist in the greatest personal and collective spiritual development over lifetimes. Here is her eloquent and succinct articulation of spiritual utilitarianism found in her book, The Fear Cure.

Think of the greatest challenges you’ve ever faced—childhood
Abuse, the abandonment or neglect of a parent, illness or disability,
The loss of a loved one, betrayal, heartbreak, divorce, poverty,
being the victim of a violent crime, selling your soul for a paycheck,
Or whatever has hurt you the most. What if, instead of
Being a victim of these traumas, on some soul level, you chose
these challenges?

– Lissa Rankin, The Fear Cure

What if, indeed? Houston, we have a problem.

First, let us inquire into some of the practical and physical world dangers which could easily result from the widespread adoption of this view.

• Victim Blaming: It wasn’t his fault, she asked for it … literally, before she was born.)
• Apathetic Response-Ability: I can feel like a good person while I do nothing to help with (poverty, homelessness, that woman being harassed at work, that man being discriminated against for his disability) because everyone having these experiences chose to put them in their life. Who am I to interfere with their spiritual development? I’m off the hook.
• Complacency and Disconnection: If you really believe that everyone’s hardships, including your own, are a result of soul decisions you made before incarnating, compassion and empathy are optional, not necessitated. It is hard to be authentically present with your feelings if you think you have set up the circumstances of them in advance. If this is true in your own case, it is even truer when trying to relate to others who obviously chose their own suffering.
• Standard Problems for Maximizing Consequentialist Theories: Spiritual utilitarianism holds that actions are spiritually good/worthy if they maximize spiritual growth and minimize spiritual regression or stagnation. It is for this reason a maximizing consequentialist theory—that is, the good on this view is defined in terms of maximizing consequences and outcomes.

Spiritual Objections to Spiritual Utilitarianism
• Spiritual Utilitarianism is a System That Fosters Disconnection: The choice which spiritual utilitarianism posits occurs before birth is itself, after drawing out implications of the theory, a vehicle for separation. That is enough to call its claim to being a theory of spirituality into question.
• A Theory to Shield One From Vulnerability and Mortality: Spiritual Utilitarianism is a wonderful defense mechanism against confronting your own mortality or your own susceptibility to pain, illness, disability, loss, and hardship. Are you struggling with a disability or illness? You can try to console yourself with the thought that your higher self lovingly wanted this for you. Are you currently able bodied and are afraid of disability or loss? You don’t need to confront your fears or seriously question your inaccurate assumptions about others’ quality of life if they all asked to have such experiences. You can ward off fears of facing your own vulnerability in this way, too, believing that while the future is uncertain to you, your higher self already knows all about it. Defense mechanisms always sound like a good idea until you remember they are one of the most common barriers between you and genuine spiritual development, interconnection with all of life, and self honesty. Defensiveness leads to self-deception, which prevents a person from either fully shining her own light, or being able to fully give and receive love. When any spiritual concept or theory is used as a defense mechanism, it creates suffering, disconnection and isolation, and blocks openness, integrity, intimacy, love, and acceptance.
• A Superiority Complex: If you are happy and healthy, spiritual utilitarianism could easily lead you to conclude that you’re quite spiritually evolved, while those who are suffering have a lot to learn. But one of the most fundamental spiritual truths that exist is that we are spiritually equal. And one of the most fundamental physical truths is that we are equally susceptible to vulnerability. After these considerations, spiritual utilitarianism seems right out, as well as highly divisive.
• Spiritual Utilitarianism Permits Betrayal by your Higher Power: Should god/source/the one betray you in the name of expedience? Assuming for a moment such a betrayal is possible, spiritual utilitarianism seems to condone such a soul-devastating occurrence if it will result in your rapid spiritual development (somehow.) It might also be permissible for human beings, in the name of spiritual utilitarianism, to create suffering for others if that suffering is found to further spiritual growth. At first, this might sound crazy. But it is most definitely not, when you remember that the theory in question defines right action only in terms of the act’s consequences.

Questions That Need Asking:
Before taking any theory on board as part of your ethical outlook or spiritual practice/belief system, critical thinking is a must. Here are the questions I’ve asked myself about spiritual utilitarianism.

1. Generally, we think it wrong to sign off on something without another’s consent. The incarnate you will not remember her link to the soul who made the decisions for her life to come. How is choosing horrendous hardships for your future incarnate self any different morally from making the same choices on behalf of your imminently arriving future clone?

2. Suppose you want to learn a spiritual lesson and there is a rapid harrowing way of achieving it and a much slower gentle way of achieving it. Is it really ethical (or an act of self-love or compassion) to willingly harm yourself by subjecting yourself to the former rather than opting for the latter? My intuition is that such self harm is spiritually/ethically wrong, but such a decision would be praised for its goodness on the spiritual utilitarianism theory.

3. If it would maximize your spiritual growth through a particular soul lesson for you to cause grave suffering to another, should you do it?

4. Is suffering ever absolutely necessary? Are unconditional love and prechosen courses of suffering compatible?

5. It seems that the claim that we need to maximize spiritual growth is incompatible with actually achieving such growth. That is, a person who goes about actively trying to maximize her development will, by the very nature of grasping after outcomes, distance herself even further from the goal. Does the same self-defeating logic apply on the other side?

6. Is it possible for a soul to live authentically, allowing the divine to lead her, while insisting on choosing for herself ahead of time how her life is going to go, at a general level.

7. What if you’re not a utilitarian? If spiritual utilitarianism were true, would all souls have to adopt it? What if you, as a spiritual being, lived by completely different principles or took a different approach to growing and becoming more generally. Aren’t you allowed to conduct yourself according to your deepest truth, or is spirituality cosmically standardized? I shudder at the thought!

Personally, after working through all these implications of the spiritual utilitarianism theory, I am willing to see it sent off to that lovely place to which absurd, harmful, or groundless theories go when their time has expired. I am willing, as well, to bet that whatever happens after we die, choosing the pivotal events of great suffering for our lives to come is not part of it. We can thank the gods for that!

I will eventually be following this post up with another which aims to explore what, if anything, might replace the rather misplaced theory of spiritual utilitarianism as a plausible theory of spiritual growth and right action. Don’t be surprised if it has virtue ethics in it. I mean, my entire dissertation is on virtue ethics. What else would I advocate? Surely, it would be the very stuff I believe and live by.

Meanwhile, question everything.

Spiritual Teachers and Discernment

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“This blog post will change your life!” Actually, the truth is, it won’t, and there are good reasons to be skeptical of anyone using this phrase a little too often with a little too much enthusiasm, in my humble opinion. besides the fact that people reading this are probably alive and reading these words are adding to your life experience, (in a positive way, I hope,) most experiences are not life-altering. Some experiences, especially spiritual experiences, genuinely do transform you. In changing your inner world, your behavior, your relationships, even sometimes the way you hold yourself in the world will change.

I have personally had many such experiences, and none of them came prepackaged with the claim, “This will change your life!” There were no claims about outcome, only compassionate suggestions. There was no anecdote to uncertainty, only direction based on a plethora of past experiences. As a spiritual friend said recently, there is a reason people in the spirit world are called spirit guides. They don’t live your life for you, (by for instance, telling you how an experience will effect you or how you will feel afterward) and thank goodness they don’t! If things were different, life would be quite boring, disempowering, and distancing and you’d learn a lot about dominance and control and very little about authenticity and freedom.

The thing is, not everyone in this world has a healthy sense of compassion, unconditional love, personal responsibility, or honesty. Everyone knows that. But this statement is true, sometimes even more so, of self-identified spiritual teachers.

Two months ago I signed up on a mailing list to receive access to free telephone calls with various well-known spiritual teachers whom I had never heard of, because I was very curious about others’ experiences and approaches to their spirituality and the theme for the series of calls was waking up, something I am more than passionate about. It was a mixed bag. There were many genuinely spiritual people interviewed on those calls. There were also cooky cutter new agers and blatant scam artists. The host of the program seemed, in my opinion, to have a discernment problem of her own, and every call she hosted, she claimed, would “change your life!” The claim became statistically unsustainable after, say, call number 5, and yet she continues to make it.

For Aristotle, true excellence was synonymous with practical wisdom–sound rationality and emotional balance— and it was notoriously hard to achieve. Some scholars of ancient Greek philosophy surmise that to this date there has not been a single human being who has achieved this ideal. All this to say that, whatever excellence is, it ought not be a quality such that everyone and their adopted cat possess it. Such is true of the property of being life-changing, I think. It cannot be given to every experience, lest the concept lose its meaning entirely.

In any case, life transformation, as well as excellence, often were both sadly absent in this realm of inquiry.

First, there was a call with a spiritual practitioner who manufactures a filter which produces “structured water.” Skeptical already, I went to his website, only to find that the filter specifications explicitly state the apparatus does not take toxins out of the water. It simply “purifies” them with spiritual intentions. The rest of this filter’s enormous, and yes, “life changing!” benefits are scientifically proven facts about water itself. I was appalled by this person’s willingness to call himself spiritual while making a cash cow off of his dishonesty and people’s ignorance, both scientific and spiritual. (I was not surprised however, given the power of human egotism.) Here is a site discussing the scam:

People who don’t realize hydration has huge positive effects on the body whether or not it is “structured” but who have, for instance, heard accurately that water is contaminated by fracking could potentially be one set of scam victims. Structured water systems don’t prevent or reduce, let alone eliminate, contaminants in water.

People who want to evolve spiritually but still believe the authority to empower them lies outside themselves could be the second set of victims, and there will probably be overlap. Here’s the secret people: you are the one who empowers yourself, you are the author of your own life (not the same as the creator of reality) and you and everything else is interconnected. You can infuse as many intentions into water as often as you like, because ultimately you and the water are inseparable. If you need proof, your body is 75% water. You can infuse intentions in the water existing already within you, and get the same results as if you placed them in a glass of water and drank it. Water isn’t just outside you, it is you.

In general, you have all you ever would need within yourself to arrive at the threshold of your belonging, because that threshold has always been at the center of you. You can structure water for free. You can also skip the step of structuring water and become who you have always been and already are, from the inside out.

Several other people featured on the mailing list sold products that, though might have some nominal benefits, are wholly unnecessary to spiritual development. In the end, many spiritual tools are developed to help people focus and get into a state to access what is already within them. Tools aren’t bad in and of themselves. You don’t need a fork to eat pasta, but it’s sure helpful! However, if someone is trying to make you dependent on a product for enlightenment, run.

Another tragic example. The spiritual practitioner who is speaking tonight and who already has my discernment radar flashing red was introduced with the now increasingly meaningless “This will change your life!” guarantee which accompanies every single call, along with the following reason for why I should listen to her (which I will not): “Her popular Twitter feed has over 54,000 followers.” (No, I didn’t make it up!) For anyone philosophically inclined, but even for those who are not, arguments from popularity are fallacious and scream ego trip.

Just to be sure, I went on her website , where, sadly, she offers many blatant self-promoting reasons why people ought to work with her, including the particularly horrifying reason that she is “unique” because she works with the most high-ranking spirits on the other side. Now, this is one of the most blatant fallacies of argument by authority I have ever heard and, again, a huge ego trip. (Not to mention, if someone on the other side actually said something like this to her, she is being lied to.) What spiritual truth could a person possibly impart while fully believing in her superiority? While pointing out why your skills as a stock broker are unique in the business helps you gain customers and successfully compete in your field, the tactic is terribly tacky and telling when it comes to imparting spiritual wisdom.

There is a great and profound responsibility that befalls anyone wanting to spiritually guide others, whether in this world or the next. Those looking for direction (not a prescriptive formula) are, by the very nature of the relationship, making themselves extremely vulnerable. In such a situation, maintaining spiritual equality isn’t the ideal, it is necessary; otherwise one or both of you could get seriously emotionally, spiritually, and in extreme cases physically hurt. This intrinsic spiritual equality is one of the very first things I learned about with my ancient family. Spiritual relationship falls apart without it.

Yes, not all of us have the same skills. That is why there are teachers and learners. But hierarchies of expertise consist of inherently spiritually equal people, period. I would personally avoid anyone who believes otherwise.

I don’t understand how it is possible to be both consciously aware, aware enough to be in the circumstance of walking a spiritual journey with many others, and continue to hold the opinion of yourself that you are unique, and because of your otherworldly connections (who would undoubtedly insist on their equality) besides. I cannot fathom a more hypocritical message, personally. I can only conclude, as seems reasonable and my right in the circumstances, that such people are only pretending to be spiritual for their own personal gain.

I am unfortunately now not just wary of a few practitioners booked for calls through this program, but wary of the person conducting the program as well. What could have been a journey of interesting and insightful discovery has, most of the time, proven to be nothing more than a disappointing marketing campaign. I feel fortunate to have listened to the people whose energy and message resonated with me and to know to look within, rather than out to my culture, or to the popular spiritual culture in which this all takes place, to know when something feels like a scam and honor that feeling. I did not have to learn how to do this with a teacher, and I am not unique, nor special. I am one among many and I am learning and imperfect and very human in all that entails and my authority extends to my journey alone, and really not even that far. And, contrary to the innumerable claims made lately about everything and its lookalike being there to save you and change your life, if you just follow such and so or if you pay for it, I have this to say, which you can take or leave:

I have learned that I am valuable, I am needed, as is every other person here, and our worth is with us from before we were born, and each of us is one among many. We are whole. We are enough just as we are. I believe we don’t follow a spiritual path because something or someone needs to fix us. I follow my path for the joy of it, for growing, and because in changing I become more myself than ever before. I have learned that comparison is conformity, and conformity stifles authenticity. I am here to speak my truth, to finally see I am enough in my eyes, and be completely who I am. Isn’t that all we can ask of ourselves?

So, when someone bombards me with unsupported and incessant claims that “This (whatever it is) is going to save your life!” I remind myself that nothing outside you changes your life. You are alive. To transform our lives, we only have to go full out in living and being all we are.

The Four Who Helped Me Heal _ When Two Worlds Meet

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August-September, 2013

In 2008, I develop a chronic and serious medical condition that is not properly diagnosed for the next six years. It is an intestinal condition and here is the thing I learn about such conditions: there is a lot of stigma around them and it is almost taboo to speak about it. So it has taken me over a year to decide to post this.

I am tested for Crohn’s, IBS, a whole gamut of scary conditions—but never, oddly, for the one condition I end up learning I have. I wonder if my problem has anything to do with my diet, so I give up dairy, gluten, and nuts and seeds. None of this works either, and is instead quite the hassle to deal with in daily living as I am exhausted, not absorbing any food I am eating, and scheduling my life around my illness.

Besides the physical illness, however, there is an even stealthier nightmare to contend with: the nightmare of secrecy, shame, self-blame, self-disgust, and isolation. At the same time that I want an accurate diagnosis, I also live in constant fear of its discovery. I believe that if anyone finds out, it will be proof that I must be replaceable and unloved. Sometimes I wish I could never see anyone again. I feel like I am living someone else’s life. I have certainly checked out of the one I’ve been given, but like the lyric in Hotel California, “you can check out any time you like but you can’t ever leave.” I have already made up my mind a while back that “leaving,” which would mean complete apathy or death, is no option for me. I just wish I could be a whole person again.

It takes until March of 2013 to get a proper diagnosis, after which I am immediately referred to a surgeon. I find I am mortified and relieved to finally be taken seriously and have an explanation for the terror and pain. I can finally name my nightmare that has taken over my life, its truth borne silently and in hushed horror. And as I come to accept both that I will not have to endure this forever, and that surgery is my only option, as I work hard to heal my shattered spirit, I begin slowly to surrender to what is. Very slowly.

It has been extremely difficult to prepare for surgery: all the ins and outs of care I need during the hospital stay and then again almost constantly for the three weeks following, the lining up of friends and family, social workers, and dealing with bureaucracy has been almost too much to handle. During all this, four people from the otherworld keep appearing together around my living room. Quietly, with no expectations of their own, they lend me support with silent presence, and it is strangely validating, this vigil of acknowledgement and how they do not judge me for not being whole, or well, and don’t look away. They wear homemade wool outfits, are extremely tall, and carry swords and shields with swirly ray patterns on them, so I can’t tell precisely if I am seeing the symbol for sun or water, or both at once. They look solemn and serious. They rarely move. They have yet to speak to me. That hardly matters. In the other world, whole conversations can occur without words.

I don’t know their names or why they are here, I mean why they are bothering to hang out with me, but I am not ever surprised to see them, it is kind of like arriving home from a long day and finding your family there— ordinary joyous contentment, belonging. I am also way too exhausted and ill to ask questions or even be particularly polite, but they don’t seem bothered by that. I simply except, gratefully, that they are here, as I go about making countless phone calls, and work out my manifest world recovery team who will have to spend three to six weeks assisting me while I don’t have a guide dog. The surgeons don’t want him with me while there’s a chance he could pull on me or cause me to fall.

Now, six months after my referral to a surgeon, around August 20th, I am attending another appointment for a second opinion. I am prepared to take as much control of the situation and my health as possible. I have literally twenty-five questions on my Braille computer ready to ask, thoroughly researched. I’m leaving no stone unturned.

I look around the room and find all four of my otherworld people are here. When our eyes meet, their eyes are kind, with a somber calm within them. I marvel at how they can see into the truth of things, but don’t evaluate what they see. This in and of itself is a gift to me. When I think there is no way I could possibly be safe, I look at my otherworld people and they help to ground me in myself, in a gaze that simply accepts what is.

When the surgeon walks in, I think, well okay, this surgeon dude tries messing with me, he’s going to be really sorry he does. That thought makes me smile despite the circumstances. These four people from the otherworld are formidable looking indeed. They certainly command anyone’s respect, and I surmise, would most likely instill fear in anyone who got on the wrong side of them. The surgeon, I notice, is effectively surrounded. I am relieved and for the first time ever while in a doctor’s office, I feel safe.

Fortunately, the surgeon is thoughtful and respectful, and doesn’t hold limiting stereotypical views about people with disabilities. He answers my questions thoroughly and to the extent it is humanly possible, puts me at ease. I am so young and otherwise healthy that he is confident the surgery will be a success. He corrects my misinformation and this in and of itself silences many of my fears. Meanwhile, my otherworld people keep their vigil around the room, holding space for me, keeping me centered, their presence silently challenging my belief that until I am well I am not valuable to anyone. I cannot seriously have this thought and look into their eyes at the same time, and so unless I need to be looking elsewhere, I never look away from them.

I arrive at the hospital on September 17th. Trembling violently from cold and nerves, I enter the unusually frigid operating room. This is when I realize I have a choice: resist or surrender. Up until this point, I believe that surrendering means giving up the deepest part of me. It is my dignity and respect which needs fighting for, and it is this dignity that the surgery and the hospital stay, with its inevitability of rendering me profoundly dependent on others, surely threatens and compromises. But suddenly my need to heal overrides my desire to continue with my defenses. The anesthesiologist begins to read the affirmations I have written up for her to say while I go under, each to be repeated three times. “You are whole, safe, and secure,” she says soothingly. “You are whole, safe and secure.”

I let go, completely, and by the time she repeats the affirmation a third time, I’ve lost consciousness. When I awake, I know I am well. I still need to recover, but my body feels like mine again. My first words are, “I’m so happy!” I realize surprisingly that at the moment I am not in any pain at all, despite just having gone through an intense major procedure. But that is not the only gift I receive from this experience. I know that my choice to surrender is the greatest gift I could ever imagine: I come home to myself. I do not lose myself, but find it again. I find peace, and this peace stays with me wherever I am.

I spend six days in hospital. I do recover well, but there is still all that uncomfortable and gnarly stuff that comes with having major surgery. Incredibly, amazingly, my other world people stay with me the whole time, regardless. They hold space for me, and protect me so all I have to do is heal. I don’t need to see them. I can feel the light that surrounds me, and it is like being a child who finally experiences what it is like to be held.

It is only after six weeks of recovery (after which I can eat whatever I want!) that I see my four otherworld people vividly, in front of me, like I normally do. And when I do, it finally occurs to me to ask who they are. When they tell me, my rational brain goes on strike until further notice and I am caught in between impossible and possible, acceptable and unnervingly unacceptable reality.

I spend the first week in a bit of stunned denial, and ask them at least twice a day to come again with who they are. Occasionally I worry that I am engaging in the most outlandishly creative act of imagination ever conceived. Have I lost it? But no, somehow I know I am probably not making this up at all, and the adage ‘truth is stranger than fiction’ would absolutely apply and I’d be incapable of dreaming all this even if I tried. Also I am definitely not dreaming. Also, I have been too busy preparing for and then recovering from surgery to try. Also, if these really are the people they say they are, I absolutely have to believe them.

Still, I am having trouble accepting this reality. Moments strike me at random in which I am confronted with trying to come to terms with what is going on. Why would these four people, who I don’t even know, choose to spend days with me in which I can barely get out of bed, am often in pain, and need help doing almost everything under the sun? How can they see the state I’m in and not judge me? Why is it that, though they never look away, I feel peacefully, utterly safe? I am beyond grateful. But why? Why do this for me?

But when I do ask Caoilte about it, ask why, why would he and his sons Faolán and Colla, and his cousin Oisín, be so unconditionally here for me, he simply replies, “Why not?”

It’s a response that effectively separates itself from any line of argument to the contrary. It causes me to think seriously about the negative view of myself that I hold and always have taken for granted. I know that if I were given a reason why, I’d try my best to come up with why I still did not deserve it. But there is no reason. I am given instead an invitation to accept what is. It takes some time, but acceptance does come. I accept despite my culture’s aversion to spiritual experiences that make no sense, I accept though this leaves me in profound humility, gratitude, and wonder. And I am forced to confront my incredulity that I could ever be worth doing such a thing for, ask myself whether I have been wrong my whole life about lacking value unless I am exceptional or perfect, whether, regardless of my blindness or health or illness or strengths or weaknesses I might just be enough. Really? And why? But as I will come to find out, there are many preconceptions of myself and the world that I’ll be turning on their head, reevaluating, and growing from, letting go into awe and gratitude and wonder, coming home.

a href=”https://thesoundofwhathappens.wordpress.com/2014/12/02/the-antlered-branch-_-when-two-worlds-meet-part-13/” title=”The Antlered Branch _ When Two Worlds Meet: Part 13″/